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After the parade, in which the children sing the traditional St. Martin's songs about his generous exploits to the accompaniment of a small marching band, there is a bonfire. St. Martin, who's been shadowing the parade the whole time on this horse, comes to the front and re-enacts the famous St. Martin-and-the-Beggar story (see picture). Then he hands out to all the children a kind of slightly sweet pastry in the shape of a man carrying a clay pipe, called a Weckmann. I've read this is supposed to represent Martin, who was a bishop, and the clay pipe is an inverted Bishop's crook.
After this activity (which is usually accompanied by Glühwein, or mulled wine, for the grown ups), the kids go door to door with their lanterns, singing for the homeowners and collecting candy. This has been going on for generations though, so unlike a lot of things here the Germans can't blame an American cultural trait (here: Halloween). And I must say: the kids' haul was much bigger, for less "work", than in the U.S.!
St. Martin is apparently a popular saint throughout Europe. It's always pointed out that the festival is a good chance to teach the kids the power of sharing, but splitting of a cloak in half to share with someone who has NOTHING seems a rather shaky platform on which to build an entire festival! I'm also not sure what the significance of the lanterns is; probably descended from some pagan ritual.
In my more cynical moments I wonder: If Valentine's Day is a "Hallmark Holiday", and Christmas is encouraged by the toy and luxury good industry, then is St. Martin's Day pushed by the paper products industry? Somebody has to buy all that construction and transparent paper!
But it's still really cool.
Interesting note: at 11:11 a.m., on Nov. 11 (11/11), Karneval season officially opens. New royalty is named, and slowly, very slowly, Karneval activities begin, like Sitzungen (literally: A Seating), which is sort of a series of corny stand-up comedy acts in a beer-hall type setting.
Picturs of the lanterns to follow.